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Introduction A Brief History of the Jews in Calgary and Southern Albera |
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Jews have lived in Southern Alberta for just over
one hundred years.
Almost all who came here late in the 19th century
and early in the 20th sought better lives and greater
opportunities than could be found in the old
country. Many saw emigration as an escape route
from intolerable social conditions. At their worst
these conditions included such persecutions as the
organized massacres that gave our language the
infamous term "pogroms."
But while that century has been a tumultuous one
for world Jewry, the Jews of Southern Alberta have
been blessed with peace and relative prosperity.
The growth in numbers has been matched by the
development of strong communal institutions
and major contributions to Jewish causes both
near and far.
The first permanent Jewish settlers in Southern
Alberta were Jacob and Rachel Diamond, who came
to Calgary in 1889 five years after the railway
reached the city. Their eldest son Joseph was born
here three years later.
Diamond led the first formal Jewish religious
service in Calgary (1894), underwrote the purchase
of Jewish cemetery (1904), brought in the first
Rabbi (Hyman Goldstick, 1906) and presided over
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the erection of the first synagogue building (Beth
Jacob, 1911) - a major structure for a community
of only 600 Jews, most of them immigrants from
Eastern Europe.
Jews also came early in this century to Alberta
from Europe to homestead in philanthropist-sponsored
agricultural colonies, mainly in the
Rumsey, Trochu and Sibbald areas. These Jewish
farming communities had, briefly, Hebrew schools,
Rabbis and sizeable populations.
A few Jewish families stayed on the land, but
many moved as merchants to neighbouring towns,
or to the larger cities where Judaism could be
continued with less difficulty. Some immigrants
went directly to small Alberta towns; nearly every
rural community had one or two Jewish families,
generally retailers, during the 1920's and 30's.
Lethbridge and Medicine Hat developed sizeable
Jewish communities, each building synagogues,
acquiring cemeteries and running busy Jewish
organizations.
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